Background reading · Social Sciences
Waves to Aotearoa: who came, when and why
From the first Polynesian voyagers to today, the waves of people who made New Zealand, and the laws that decided who could come.
New Zealand is a country made by migration. Its population can't be explained just by births and deaths: wave after wave of people arrived, each for its own reasons.
The first arrivals
About 800 years ago, Polynesian voyagers sailed double-hulled waka thousands of kilometres across the Pacific, guided by stars, winds, currents and birds. Their descendants became Māori, tangata whenua, the people of the land. Every later arrival came to land that was already named, lived on and cared for.
Settlers and goldminers
After the war
From 1947 the Assisted Passage scheme paid most of the fare for more than 100,000 people, mostly young British workers, to fill jobs. From 1950 a Dutch scheme brought thousands more. At first, the government mainly wanted migrants who were British or 'of European race and colour'.
The Pacific
Factories and farms needed workers, and Pacific peoples came in large numbers. There were about 3,600 Pacific people in New Zealand in 1951 and more than 50,000 by 1972. Cook Islanders, Niueans and Tokelauans were New Zealand citizens; Samoans came under a 1962 Treaty of Friendship. In the 1970s, when jobs dried up, police carried out the Dawn Raids, targeting Pacific families they suspected of overstaying. The government apologised in 2021.
A new policy
In 1974 New Zealand began choosing migrants by skills and qualifications, not race or nationality, and in 1987 the rules opened further. Since then many people have come from China, India, the Philippines, Korea, South Africa and elsewhere. Today more than one in four people living here were born overseas.
Sources and further reading
- Assisted immigration revives: 1946 to 1975 (Te Ara) ↗
- The end of a 'white New Zealand' policy (Te Ara) ↗
- Chinese (Te Ara) ↗
- The Dawn Raids (NZ History) ↗
Written for Kōkiri Learn students in our own words. Check facts against the sources.
Used in: Why We Move: Migration and Belonging