Kōkiri Learn
A group of students with clipboards and backpacks standing on a grassy hilltop, looking out over a wide harbour with sandbanks and a bush-covered island

Social Sciences · World 1 of 8 · Years 7–8

Tō Mātou Rohe: Stories of Our Place

An iron axe, a printed page, a musket and a promise of peace. Find out what changed when two worlds met in your rohe.

Big question: When sailing ships began arriving in Aotearoa after 1790, what was exchanged, who changed, and how do we know?

You'll make
A sourced history of your place for a real audience: an exhibition panel, a short illustrated booklet or a recorded talk answering 'How did contact change life in our rohe between 1790 and 1840?' It includes a timeline, at least three sources with different viewpoints, one object or image you explain, and a clear statement of what your sources do not show.
For
Your local museum or heritage society, a marae (by invitation and with its protocols), or a community archive, plus whānau at a class exhibition
Time
4 weeks · 2 sessions a week

Your mission

Why it matters

Your rohe has stories on plaques, in kaumātua memories, in old letters and in the shape of the land. Between about 1790 and 1840, sealers, whalers, traders and missionaries arrived, and life here changed fast: new tools, new crops, writing, muskets and disease. Your local museum, marae or heritage group has asked your class to find out what contact changed in your place, and to be honest about what the sources cannot tell us.

Everything that came later in Aotearoa, from te Tiriti o Waitangi to the towns we live in, grew out of these first decades of contact. Most of the written sources were made by visitors, so historians have to weigh them against iwi and hapū histories, oral accounts and the land itself. Learning to ask whose story is told, whose is missing and what the evidence really shows is a skill you will use every time you read the news.

Children's hands around a wooden table holding trade objects: an iron axe head, an iron nail, a woven flax bundle, a twine ball, a hook and a pile of dried kūmara
Iron tools, new crops and woven goods changed hands on beaches all around Aotearoa. Every object is a clue to a relationship.

Your first step

Draw a quick map of your rohe on paper: the awa, the coast, hills and any marae or old settlements you know. Then list three sources you could use (a person, a document and an object or place) and write one thing each source might leave out.

Make it yours

Choose a context

Same big question, three different places to explore it. Pick the one that fits your class and community.

  1. Our own awa and rohe

    Trace contact where you live. In Whanganui, that means the awa, Pūtiki and the river settlements where traders and missionaries arrived in the 1830s and 1840s, alongside Whanganui iwi accounts. Anywhere else, start with your nearest river mouth or harbour, the iwi and hapū who hold mana whenua, and the first traders or missionaries recorded there. Your teacher will check protocols with mana whenua first.

  2. Pēwhairangi, the Bay of Islands

    The busiest meeting place in early Aotearoa. Whaling ships crowded Kororāreka, Ruatara brought the first missionaries to Rangihoua in 1814, the Stone Store and Kemp House still stand at Kerikeri, and William Colenso's printing press arrived at Paihia in 1834. Great for comparing traders' accounts, missionaries' journals and Ngāpuhi histories of the same events.

  3. Rēkohu, the Chatham Islands

    Moriori lived on Rēkohu for centuries under Nunuku's Covenant, a law that forbade killing. Explore how sealers and whalers changed the islands, what happened when war arrived in 1835, and how Moriori today are telling their own history. A powerful context for thinking about values, choices and whose voices were silenced.

TRACE

Week by week

Two sessions a week, each with Getting started and Stretch support so the whole class works together.

  1. W1Our place before and at the moment of contactTime & Place: A timeline across the wall · Time & Place: Māori society before the ships
  2. W2Sealers, whalers, traders and missionaries: what was exchanged?Relationships: The trade table · Relationships: Go-betweens and travellers · Accounts: Words on paper
  3. W3Muskets, disease and Nunuku's Covenant: causes and consequencesAccounts: Source-work clinic · Causes & Consequences: The Musket Wars · Causes & Consequences: Nunuku's Covenant
  4. W4Weigh the evidence and share the story of our placeEvaluate: How strong is our history? · Evaluate: Exhibition day
A windswept green coastline with dark volcanic rocks, low cliffs and a long curving white beach under grey clouds
Remote coasts like these drew sealers from the 1790s, long before most people in Britain had heard of Aotearoa.

Hands-on

Activities

Investigations and projects that fit the weeks above. Open one to see what you need and how you'll know it worked.

The 1790–1870 timeline wallWhat happened in Aotearoa between 1790 and 1870, and in what order?Open

You need: a long rope or roll of paper · pegs or tape · event cards (blank and pre-made) · coloured pens

  1. Stretch the rope along a wall and mark every 10 years from 1790 to 1870.
  2. Peg up the pre-made event cards in the right places.
  3. In your group, research and add three events from your own context.
  4. Colour-code the cards: blue for exchange, red for conflict, green for agreements.
  5. Stand back and look for patterns. When did change speed up?

How you'll know: Your events are in the right order and you can explain why one period had more change than another.

Go further: Add a second row showing what was happening in Britain and Australia at the same time.

Fits week 1 →
Then-and-now map of our roheHow has our place changed since the first ships arrived?Open

You need: an old map or drawing (Te Papa Collections Online, the National Library or your local museum) · a current aerial map · tracing paper · pencils

  1. Trace the coast and rivers from the old map.
  2. Lay your tracing over the current map and mark what has changed.
  3. Mark three places connected with contact: a landing place, a trading site, a mission or a pā.
  4. Label three changes and give a reason for each.

How you'll know: Each change on your map has a reason you can back with a source.

Go further: Add te reo place names and find out what they mean, with help from mana whenua resources.

Fits week 1 →
Trade table gameWhat did each side want, and how did the value of things change over time?Open

You need: object cards: pigs, potatoes, flax, timber, fish, iron axes, nails, fish hooks, blankets, muskets, books · a record sheet · a timer

  1. Split into ship crews and hapū trading groups. Each group gets cards and a list of what it needs.
  2. Round 1 (1800): trade for 5 minutes. Record every exchange.
  3. Round 2 (1815): the teacher announces new values. Muskets are now rare and wanted. Trade again.
  4. Round 3 (1830): flax and pigs are in huge demand for Sydney. Trade again.
  5. Compare your records: what changed, and who held the power in each round?

How you'll know: You can explain with examples why the value of an object depended on who wanted it and when.

Go further: Find a real record of a trade from the 1820s or 1830s and compare it with your game.

Fits week 2 →
Print a pageHow did printing change who could read and share ideas?Open

You need: foam sheets or clean polystyrene trays · blunt pencils · water-based printing ink or paint · a small roller or sponge · paper

  1. Choose a short whakataukī or write your own sentence in te reo Māori (check the spelling and macrons).
  2. Write it backwards on the foam with a blunt pencil, pressing hard. Mirror writing is tricky, so check it in a mirror.
  3. Roll ink over the foam and press paper on top.
  4. Print ten copies. Time how long it takes.
  5. Compare with copying the sentence by hand ten times. What does this tell you about the printing press?

How you'll know: You can explain why printing made it possible for thousands of people to read the same words, and link it to Colenso's press in 1834.

Safety: Use water-based ink and cover desks. Wash hands afterwards. Only the teacher uses any cutting tool.

Go further: Find out how many te reo books were printed by 1840 and how Māori used reading and writing for their own purposes, such as letters between rangatira.

Fits week 2 →
Source detectiveCan we trust this source, and for which question?Open

You need: three sources about the same event or place · a source-detective card: who, when, why, what it shows, what it leaves out

  1. For each source, record who made it, when and why.
  2. Write down what it shows about your question.
  3. Note whose voice is missing from it.
  4. Rank the sources for how useful they are to your question, and explain the ranking.

How you'll know: Your ranking rests on reasons, not on which source you agree with.

Go further: Find a fourth source that fills a gap, such as an iwi history or a place name.

Fits week 3 →
Cause-and-consequence chainWhy did the Musket Wars happen, and what followed?Open

You need: cause and consequence cards · string or arrows · a large sheet of paper · glue

  1. Read the cards: trade for muskets, older conflicts and utu, iwi without muskets at risk, potatoes and pigs feeding war parties, iwi migrations, disease, loss of rangatira.
  2. Sort them into causes and consequences.
  3. Arrange them into a chain or web and glue them down.
  4. On each arrow, write a 'because' sentence and the source that backs it.
  5. Circle the link you think mattered most and explain why.

How you'll know: Your chain has more than one cause, each arrow is explained, and you can defend your circled link.

Go further: Add a long-term consequence that still matters today, such as where iwi hold mana whenua.

Fits week 3 →
Nunuku's Covenant values circleWhat does the Moriori choice to keep peace tell us about values and courage?Open

You need: the reading · a talking object · a quiet space in a circle

  1. Read the Rēkohu section of the reading together.
  2. Pass the talking object. Each person may say one thing the story made them think about, or pass.
  3. Second round: what does it take to keep a promise when it is very hard?
  4. Third round: how are Moriori telling their own story today?
  5. Write a short reflection in your journal.

How you'll know: You can describe the Covenant accurately and explain one reason it is remembered today.

Go further: Compare Nunuku's Covenant with another example of non-violence, such as Parihaka.

Fits week 3 →
Museum object labelsHow can one object tell the story of contact?Open

You need: an object, replica or photo (from a museum loan box, or Te Papa Collections Online) · label cards · a sample museum label

  1. Choose one object connected to contact in your context: a tool, a book, a painting, a garment.
  2. Research who made it, who used it, and how it moved between people.
  3. Write a 60-word museum label: what it is, where it is from, and why it matters.
  4. Add a credit line for your source.

How you'll know: Your label is accurate, credits its source and shows how the object connects two worlds.

Go further: Write a second label for the same object from another perspective.

Fits week 4 →
Oil painting of two Māori rangatira in cloaks and feathered hair standing beside a seated European missionary in a dark coat holding a book
Hongi Hika and Waikato with the missionary Thomas Kendall, painted in England in 1820. The three worked with a Cambridge professor to write down te reo Māori, and Hongi returned home with muskets.Photo: James Barry, Wikimedia Commons, Public domain
A two-storey stone building and a white wooden house beside a calm river, with bush and tall trees behind
The Stone Store (left, finished in 1836) and Kemp House (right, built 1821–22) at Kerikeri, the oldest standing buildings in the country. The mission traded goods here and ran a school.Photo: Pseudopanax at English Wikipedia, Wikimedia Commons, Public domain
Close view of a grey tree trunk with a face-like figure carved into the bark, in shady bush
A rākau momori, a Moriori tree carving on Rēkohu (the Chatham Islands). These carvings are taonga cared for by Moriori today; we look and learn, and we do not copy them.Photo: T Reid (Royston Vasey), Wikimedia Commons, CC BY-SA 3.0

Background reading

Read to understand

Short readings written for Kōkiri Learn students, with their sources.

Trusted NZ sites

Explore more

Placed at the stage of the journey where each one helps.

  • Time & Place

    Te Māori i te ohanga – Māori in the economy ↗

    Te Ara – The Encyclopedia of New Zealand

    How Māori traded and organised work before and after contact.

  • Time & Place

    Encounters ↗

    NZ History – Manatū Taonga

    Early meetings between Māori and Europeans, with images and sources.

  • Relationships

    Sealers and whalers ↗

    NZ History – Manatū Taonga

    Who the first visitors were and how they lived with Māori communities.

  • Relationships

    Māori intermediaries: Ruatara ↗

    NZ History – Manatū Taonga

    The rangatira who travelled to London and brought the first mission to Aotearoa.

  • Relationships

    Māori explore the world ↗

    NZ History – Manatū Taonga

    Māori who sailed abroad on whaling and trading ships.

  • Accounts

    Printing the word of God ↗

    NZ History – Manatū Taonga

    How te reo Māori was written down and printed, and how fast Māori took up reading.

  • Accounts

    Colenso arrives with a printing press ↗

    NZ History – Manatū Taonga

    The press that printed te reo books and, later, te Tiriti.

  • Accounts

    Missions and missionaries ↗

    Te Ara – The Encyclopedia of New Zealand

    What the missions did, and what missionaries' journals can and cannot tell us.

  • Causes & Consequences

    Musket Wars ↗

    Te Ara – The Encyclopedia of New Zealand

    Causes, events and consequences of the Musket Wars, iwi by iwi.

  • Causes & Consequences

    Moriori ↗

    Te Ara – The Encyclopedia of New Zealand

    Moriori history on Rēkohu, Nunuku's law and what followed 1835.

  • Evaluate

    Hokotehi Moriori Trust ↗

    Hokotehi Moriori Trust

    Moriori telling their own history and culture today.

  • Evaluate

    Collections Online ↗

    Te Papa Tongarewa

    Objects from the contact period to study and label.

Beyond the classroom

Share it and work together

Real audiences

  • A local museum or heritage society, which can display or keep your work
  • A marae, by invitation and following its protocols
  • Whānau and the school community at a class exhibition
  • A community archive or library local-history collection

Work with other schools

  • Pair with a school in another rohe and swap timelines and 'what our sources do not show' boxes over a video call.
  • Build a shared national timeline in a shared document, with each school adding the contact events from its own rohe.
  • Invite a local historian or iwi researcher to give feedback on draft narratives from two schools at once.

Stretch challenges

  • Record an oral history about your place with permission, and write a transcript and a summary.
  • Contribute a short sourced story to a local archive, heritage group or school library.
  • Compare the story of contact in your rohe with another region, such as the Bay of Islands or Rēkohu.
  • Investigate one go-between in depth, such as Ruatara, Hongi Hika or a Pākehā-Māori trader, and judge whether they changed things more than the ships did.
  • Design a place-name sign that explains a name's meaning, checked with mana whenua.

New Zealand Curriculum

What this world covers

Mapped to the refreshed Phase 3 statements. The whole class covers both the Year 7 and Year 8 sequences over two years.

  • Social Sciences · History (Aotearoa)

    Māori society before contact: mana, whakapapa, tikanga and utu, whenua as taonga cared for collectively, and traditional economies and inter-iwi trade

    Year 7 sequence

  • Social Sciences · History (Aotearoa)

    Sealers, whalers, traders and missionaries from the 1790s; the exchange of goods, tools, crops, healthcare and schooling; Māori travelling abroad and adapting while holding to their identity

    Year 7 sequence

  • Social Sciences · History (Aotearoa)

    Te reo Māori written down and the printing press; the Musket Wars, disease, loss of rangatira and displacement, including Moriori and Nunuku's Covenant

    Year 7 sequence

  • Social Sciences · Geography

    Why people settled where they did: harbours, river mouths and resources that drew waka, whaling ships and mission stations

    Year 7 sequence

  • English · Reading

    NZ texts that reflect our culture and history, read alongside primary sources

    Year 7 sequence

  • English · Writing

    Writing to inform: planning, drafting and revising a sourced historical narrative

    Year 7 sequence

For teachers: how to run it

This world teaches the Phase 3 Year 7 History content in the proposed Social Sciences statement of 12 August 2026: early contact 1790–1830 and the decades that followed. It covers Māori society organised around mana, whakapapa, tikanga and utu, with whenua as a taonga cared for collectively; traditional economies and inter-iwi trade; sealers, whalers, traders and missionaries and the exchange of goods, tools, healthcare and schooling; te reo Māori written down and the printing press; Māori travelling abroad and adapting while holding to their identity; and the Musket Wars, disease, loss of rangatira and displacement, including Moriori and Nunuku's Covenant. It follows the Whanganui Intermediate Cycle A Term 1 plan (a shared 1790–1870 timeline wall, a source-work clinic and a marae or local-history visit) and borrows the Cycle B framing of technology and its consequences (the printing press and the musket). The evidence of learning matches the statement: a sourced narrative, 'How did contact change life in this rohe?', with an explicit statement of what the sources do not show. In a combined class, Year 8 students can take the same timeline forward into He Whakaputanga and te Tiriti (the Mana Motuhake world). Protocols first: before any interview, marae visit or use of iwi histories, talk with mana whenua through the school's own iwi relationships, and let iwi decide which kōrero are shared and how. Do not ask students to perform or imitate haka, karakia or carving; the Moriori rākau momori are taonga, so students look and learn and create their own symbols. Moriori history needs particular care: use Hokotehi Moriori Trust material, avoid the long-disproved myth that Moriori were an earlier people 'wiped out' by Māori, and keep the 1835 events honest but without graphic detail. Some students descend from both the invading and the invaded iwi, or from settlers; frame the work as understanding choices and consequences, not assigning blame to people alive today. Prep: a long rope or paper strip for the timeline wall (1790 to 1870), printed source packs (a missionary journal extract, a trader's account, an iwi history, a map, an image), trade-object cards or real objects (an old nail, an axe head from a museum loan box, flax, a potato), foam sheets, pencils and paint or ink for the printing activity, and sticky notes. Safety: no real muskets or weapons in class; potato printing uses blunt tools or teacher-cut shapes. Differentiation: partly completed timeline cards, a source-detective card with sentence starters, and picture-supported readings; stretch students with a primary source from Papers Past (for later in the century), a comparison of two iwi accounts, or a cause-and-consequence essay with a counter-argument. Misconceptions to listen for: 'Māori had no trade or economy before Europeans' (inter-iwi trade in pounamu, tītī, obsidian and kai was extensive), 'the missionaries brought writing so Māori became literate slowly' (Māori adopted reading and writing very fast, often teaching each other), and 'Moriori were wiped out' (Moriori survived and are thriving; the Moriori Claims Settlement Act was passed in 2021). The companion bird Kārearea asks one question during week 3; it never gives answers.

This world is live in Kōkiri Learn: students record each stage, and your dashboard shows who has started and where they are, never rankings or scores.

Ready to run it with your class?

Free trial for NZ schools. One combined Years 7–8 class, any term.